Hi, alberto, you can find some answers from this book:
A BRIEF INTRODUCTION OF TIBET HISTORY AND LAMAISM
http://www.wangyee.net/comp/Tibet2004.htm
And below is:
Postscript
Two events triggered this project.
During a chat, one of my Singaporean friends challenged me why China occupied Aksai Chin of India since AD1962.
He doesn’t know that, meaning “China’s white sands” in Turki since no later than 7th century, the no man’s land of Aksai Chin was not until AD1950s claimed by India as its territory, who nonetheless never implemented this claim.
A more complicated one took place in the small town of Mahoba in central India. A German musician challenged me why there are so many non-Tibetans, mainly “Han immigrants”, in Tibet.
During our talk I realized that he had little idea of the difference between inner Tibet, Kham and Amdo. He treats all of them as Tibet, and suggests that Tibet should accommodate Tibetans only.
He doesn’t know that the relationship between Tibet and Tibetan is far different from Europe and European: European is not an ethnic group while Tibetan is just one of many living in Tibet.
He doesn’t know that Tibetans were actually latecomers to Amdo.
He doesn’t know that Tibetans have been outnumbered by other ethnic groups since centuries ago in both Kham and Amdo.
He doesn’t know that, witnessed by his German compatriot, 14th Dalai Lama who came from Amdo could only spoke Chinese dialect when he first met lamas from Lhasa in 1930s.
He doesn’t know that in inner Tibet most if not all “Han immigrant” he claimed went there to work or do business on a temporary basis: they are migrants instead of immigrants. He doesn’t know, or rather, doesn’t notice that the “Chinese” buildings that he claims to be ruining Tibetan culture are actually all “Western” buildings, which are ruining not only Tibetan but the whole Oriental culture.
When I further proved to him there couldn’t be many “Han immigrants” since Han women couldn’t give birth in altitude of Tibet, he rapidly changed his topic, charging China government put nuclear waste in Tibet. When I asked him for reference and evidence, he just kept silence. I had to calm myself: he is an artist while I am a researcher. Maybe our ways of reasoning are totally different.
This German musician is kind, humorous and resourceful. He’s like most Westerners I’ve met: their knowledge about the past and reality of Tibet is solely from one side. They obtain and trust each piece of information from Western media that claims itself to be “free media”. Unfortunately, it was illustrated in this booklet to have been interpolating facts of Tibet in political pursuit as well as helping Kashag, representing a group of clergy and feudal lords in exile, to add volume to its propaganda.
The Tibet issue is part of the Cold War. It worsened as the Cold War intensified, and will disappear only when the latter really ends.
I could explain all these to my Singaporean and German friends. But I don’t afford to repeat it again and again each time when I meet another Western-educated person. I am essentially fighting a giant bare-fisted.
Therefore, I decided to write it down.
I wrote this booklet to present Western readers with
historical facts that have been filtered from them by mainstream Western media.
I made every effort to have all materials used in this booklet referenced, most from Western publication. I am not saying non-Western publication has no credibility. But since many, if not most, Westerners feel only their publication represent justice and credibility, let’s cater to this irrational preference.
If you have different knowledge or interpretation of certain historical facts described in this pamphlet, I’ll be grateful to hear from you with decent reference. Please write to
Robert.wangyi@Gmail.com
If you find this booklet fair-minded, it will be greatly appreciated if you would pass it to your friends who are also interested to obtain broader knowledge about Tibet.
For further reading, I would recommend The Making of Modern Tibet by A. Tom Grunfeld and The Demise of the Lamaist State by Melvyn Goldstein on Tibet modern history, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism by Victor and Victoria Trimondi on Lamaism, India’s China War by Neville Maxwell on India-China skirmish in AD1962 and The History of Political Relations between the Tang Dynasty, Tibet and Arab in Central Asia by Wang Xiao-Fu on Tibet’s expansion and foreign relation during 7-8th century.
Thank you for reading this book.
Wang Zai-Tian
1st Edition: 3 June 2003, Singapore
2nd Edition: 29 September 2004, Singapore
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Last edited by joej2005 at 25-7-2008 11:37 ]