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文化上的种族灭绝:在西藏还是在新奥尔良?

本主题由 拓跋熙月 于 2008-4-7 03:50 移动

文化上的种族灭绝:在西藏还是在新奥尔良?

翻译了一篇文章。倒数第二段未译,因为无关宏旨,也是因为觉得自己的理解不是很到位。

原文地址:http://www.workers.org/2008/world/cultural_genocide_0410/



文化上的种族灭绝:在西藏还是在新奥尔良?



拉里.黑尔斯


发于200843933



dl喇嘛声称中国正在实施针对西藏人民的文化上的种族灭绝行为。这一断言以及对发生在西藏首府拉萨相关事件的报导,在美国的主流媒体中引起了广泛关注。

“西藏事业”以及对“文化上的种族灭绝”的指控已经不再是什么新鲜的事情。在和平集会中,众多为“解放西藏”而进行斗争的人随处可见,这就似乎显得西藏事件果真是一场受压迫者为了获得**和殖民之下的独立而进行的民族解放运动。

然而,在美国,如今西藏问题已经被强行混杂进了意图弱化中国的成分。以捣毁中国革命成果为目的的美国政府和dl喇嘛集团已经是老搭档了,其关系可以一直上溯到由中情局一手制造的1959年西藏骚乱事件之中。

极具讽刺意义的是,以本国各阶层之喉舌而立身的美国媒体会利用dl喇嘛“文化上的种族灭绝”这一断言,特别是当我们考虑到如下事实的时候:美国对于土著实施了种族灭绝政策,并且斩断了4000万黑人和非洲的种族渊源。

2002年,在一次由加州大学中国研究中心发起的会谈中,巴里.索特曼曾指出:“西藏问题是典型的当代大国时代之下少数人的问题。”索尔曼为香港理工大学社会学副教授。(相关网址:www.international.ucla.edu

汉人文化的确影响了藏人文化,但是,索尔曼指出:“通过对‘文化上的种族灭绝’这一概念的模糊使用,西藏流亡集团可以为1959年以来的任何变化打上文化上的种族灭绝的标签,即使这其中的许多变化和文化上的种族灭绝问题并无关联。

针对汉人大量入藏的断言,索尔曼通过展示甚至美国政府亦无可辩驳的资料进行了反驳。这些资料表明,大部分汉人入藏只是呆上很短的几年,并且为了获得更多一些的补助金,很多宣称要居于西藏的人也只是说说而已。

正如对世界上许多其它地区的影响一样,西方文化对西藏地区也进行了渗透,但是,很少有人将其视为“文化上的种族灭绝”,甚或是“文化上的帝国主义”。

dl喇嘛是一名分离主义者,曾和1959年以前西藏的封建势力勾连在一起。他所说的西藏过去是一个人们可以安居乐业的自由而开放的社会,只不过是历史上的以讹传讹。

历史学家迈克尔.佩尔荣提,在一篇题为“友好的封建主义:西藏神话”的文章中说道:“1959年以前,还是dl喇嘛执掌西藏的时候,大部分耕地依然被纳入使用农奴劳作的庄园式种植园中。这些种植园为两个社会阶层所拥有:教会之外富有的地主和神权统治下的富有的喇嘛……
[ 本帖最后由 龙形搜骨 于 2008-4-6 15:56 编辑 ]
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“一些西方的仰慕者将过去的西藏美化为‘一个不需要警察的国家,因为其子民都自觉奉行因果报应这一教规’。实际上,当时的西藏拥有一支职业军队,尽管规模不大。对地主们而言,这支军队主要起着宪兵队的作用,用来维持秩序,保护他们的财产,追捕逃跑的农奴。”(相关网址:www.michaelparenti.org
      
       正是对旧的生产方式和所有权关系的摧毁,才激发了以dl喇嘛为首的分离主义分子的藏独运动。关于佛教,西藏的僧侣以及藏文化,美国均是不屑一顾,所以它从来不提藏文化如何得到了保存,也不提数百年来,西藏一直是中国的一部分。

      《中国西藏》主编金志国说,dl喇嘛及其追随者利用人们逐渐对藏文化产生兴趣之机,通过叫嚣“文化上的种族灭绝”来左右人们的看法,但是,如果一种文化正被灭绝并且这一灭绝过程长达几近五十年之久,那么,又是哪一种文化会燃起人们的兴趣呢?

       金还说:“随着社会的不断进步以及生产力的提高,对一些被归入到相对落后的生产资料中的文化现象而言,淡出历史舞台也是很自然的事情……但是和盐运关系密切的文化活动,诸如歌舞,宗教仪式和信仰禁忌,则被保存了下来。”

       “就像为了欣赏布鲁斯,我们没有必要非得在美国保留黑人奴隶制度”,他说道,“以牦牛运盐现象的消失并不会导致由这一现象所衍生出的文化成分的消亡。”他指出,中国政府已经投入并且还会投入数百万元人民币来维续无形或有形的藏文化。

       这一保护文化的努力和出现在美国的行为截然不同。卡特里娜飓风惨剧及其后果为我们提供了良好的例证。 “我们的民族深深地扎根于新奥尔良”是新奥尔良黑人常说的一句话。新奥尔良是庄严之地,但是这一点至今未能阻止地方官员,州官员以及联邦官员对被疏散者回归权利的剥夺,未能阻止他们对公众房屋以及整个街区的毁坏,未能阻止他们对就业权利的剥夺,未能阻止他们为了富有的白人重新规划并且努力建设整个城市。难道这不是文化上的种族灭绝?

       资本主义制度对文化丝毫不予关心。资本主义将文化视为一种用来获利或者毁灭一个民族的商品或花招。这不正是发生在黑人文化上的事吗?

       当事情发展至美国要支持dl喇嘛关于文化上的种族灭绝这一断言时,在美国,稍具历史常识的人都可以看出这一行为的虚伪性,并且也会看出其真实动机是要折损了中华人民共和国。
[ 本帖最后由 龙形搜骨 于 2008-4-6 15:59 编辑 ]
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附上英文原文:

Cultural genocide: In Tibet or New Orleans?

By Larry Hales
Published Apr 3, 2008 9:33 PM
The Dalai Lama claims that China is committing “cultural genocide” against the Tibetan people, and his claims and news of the events unfolding in the regional capital of Lhasa have captured a great deal of attention in the major media outlets in the U.S.
The “cause” of Tibet and the accusation of “cultural genocide” are not new. “Free Tibet” bumper stickers can often be seen at peace rallies, and it would seem that the case of Tibet is a real national liberation struggle of an oppressed people struggling for independence from an imperialist or colonial master.
However, the issue of Tibet has been foisted upon some sectors of the movement in the U.S. in order to weaken China. The relationship between the U.S., with its aim to undermine the gains of the Chinese revolution, and the Dalai Lama and his clique is an old one and goes all the way back to the CIA manufactured “uprising” of 1959.
It is greatly ironic that the corporate media in the U.S., which operate as mouthpieces for the owners and rulers of U.S. society, can use the Dalai Lama’s claim of “cultural genocide,” especially considering that the U.S. has committed genocide against Indigenous people and cut the ethnic/tribal ties to Africa of 40 million Black people.
At a 2002 talk sponsored by the Center for Chinese Studies at the University of California, Los Angeles, Barry Sautman pointed out, “The problems of Tibetans are typical of minorities in the era of large modern states.” Sautman is an associate professor of Social Science at the Hong Kong University of Science and Technology. (www.international.ucla.edu)
Sautman argues that, though Chinese culture has naturally influenced Tibetan culture, “By not defining cultural genocide the Tibetan exiles can label any changes from 1959 as cultural genocide, although many of these changes could be expected to have occurred without the issue of cultural genocide arising.”
Sautman refutes the claim that Tibet has been flooded by Chinese migration by showing data that are not denied even by the U.S., which show that most Chinese that go to Tibet usually stay for only a few years and that many who claim to live in Tibet only claim to do so in order to receive higher pensions.
Western culture has infiltrated Tibet as well, as it has many other societies around the world, but this is rarely looked upon as “cultural genocide,” or even as cultural imperialism.
The Dalai Lama is a separatist, connected to the old feudal relations that existed in Tibet before 1959, and his claims that Tibetan society was a free and open society where people lived harmoniously is a misrepresentation of history.
Historian Michael Parenti, in a piece titled “Friendly Feudalism: The Tibet Myth,” states: “Until 1959, when the Dalai Lama last presided over Tibet, most of the arable land was still organized into manorial estates worked by serfs. These estates were owned by two social groups: the rich secular landlords and the rich theocratic lamas. ...
“Old Tibet has been misrepresented by some Western admirers as ‘a nation that required no police force because its people voluntarily observed the laws of karma.’ In fact, it had a professional army, albeit a small one, that served mainly as a gendarmerie for the landlords to keep order, protect their property, and hunt down runaway serfs.” (www.michaelparenti.org)
It is the destruction of the old mode of production and property relations that angers the separatist movement that surrounds the Dalai Lama. The U.S. cares nothing about Buddhism, Tibetan monks or Tibetan culture, so it never mentions how the culture has been preserved, or that Tibet has been a part of China for centuries.
Jin Zhigou, chief editor of the magazine China’s Tibet, says that the Dalai Lama and those that surround him use the fact that people are increasingly interested in Tibetan culture to influence attitudes by crying “cultural genocide.” But what culture would there be to spark anyone’s interest if it were being wiped out and the process of “cultural genocide” was nearing its fifth decade?
Jin says, “With the continuous social progress and the advancement of productive forces, it’s a natural thing for some cultural phenomena that are attached to relatively backward means of production to fade out of history. ... But the cultural activities closely connected with the salt-transporting, such as singing and dancing, rituals and taboos, have been preserved.”
“We needn’t have to keep black slavery in the United States just in order to enjoy the Blues,” he said. “The disappearance of salt-transporting by yaks won’t lead to the vanishing of the cultural elements it gave birth to.” He points out the millions of yuan, Chinese currency, that have been and are being spent to maintain both the intangible and structural parts of Tibetan culture.
This attempt at cultural preservation is greatly different than what happens in the U.S. The Hurricane Katrina tragedy and aftermath provide a clear illumination.
“The roots run deep in New Orleans” is a popular saying amongst Black New Orleanians. New Orleans is sacred ground, but this has not stopped local, state and federal officials from denying the right to return for evacuees, destroying public housing and entire neighborhoods, denying the right to jobs and re-imagining and attempting to rebuild the entire city for wealthy whites. Is this not cultural genocide?
The capitalist system cares nothing about culture. Capitalism sees culture as a commodity or subterfuge, something to use for profit or to undermine a people. Is this not what has happened to Black culture?
Take hip-hop culture, the musical aspect alone, and look at its history and its current state. Where hip-hop music is now from where it was is the difference between self-determination and a people determining their culture, and a system that is perpetuated by exploitation.
Anyone with a scant knowledge of the history of the U.S. can see its hypocrisy when it comes to supporting the Dalai Lama’s claim of “cultural genocide,” and can see the real motive is to undermine the People’s Republic of China.
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  哇,这文章可真难得啊,西方的有识学者
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DL还在回味他的农奴制,禽兽啊!
要不是当时解放了西藏,西藏的人们还会处在农奴社会的水深火热中啊!
祖国的稳定和强大是对国外偏见的最好反击!
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北美印第安原住民,与中华民族同根同源,美国封杀考古成果,这已不是秘密.有记者在印第安的一些部落的酋长家见过他们供奉的,黄帝像,和夸父逐日图.总有一天,我们要让北美回到中华民族的怀抱!!!!!!!!!
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分析的 在理,学习学习!!!可以作为揭穿dlLAMA的材料
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历史摆在那,西方人只要脑子不热乎就会看的懂
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一部分人认识到真实的情况了.可喜啊
成为让人尊重中国人,从我做起,从点点滴滴做起!!
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西方政客,厚颜无耻,居然说出"文化上的种族灭绝",请问你们现在还在提"和平演变"这个词吗?当年你们可是响当当地在宣传,蒙敝了我们多少爱国青年!"和平演变"中有一个重要内容就是通过文化上的颠覆达到破坏我们共和国的政权的目的,这个无耻的完全反人权的提案就是你们搞出来的,现在不承认了吗?
苦海無邊,回頭是岸!
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還算有良心。
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不错不错,还是有脑筋清楚的人
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